We have been meditating on
Jesus in Gethsemane. We have seen that a
horror
assaulted him, and the assault was killing him
then and there. The terror was
none of the
usual suspects. It was the attack of
sin and
wrath. By this we
mean, sin and wrath themselves, not just their symptoms or consequences. We have
seen that, as our Mediator, by sympathy, Jesus felt what it is like to be us, to
be sinners, while himself remaining holy. To
feel sin as if it were his was
killing him.
In the last posting we considered
sin at heart, which is the failure to love
God. The assault of sin made Jesus feel what it is like to not love his Father
and the Holy Spirit. The sin of failing to love can be hateful, but it also can
be lukewarm and
indifferent. In Gethsemane, Jesus felt this part of our sin also.
In this posting we look at a particular aspect of the
attack of sin: to be
out of taste for God, for God to be a tasteless cup, to have only a bland love
for God.
Triune Delight
The Persons of the Trinity are fully engaged in loving one
another. God is neither cold nor lukewarm. The Father
loves the Son and the Son loves the Father. Jesus said in prayer to his Father,
“You loved Me before the foundation of the world.” (John 17:24) Love is an
eternal Triune flame.
See the glories and wonders, the pleasantness and comforts of such
love. See from eternity the Father, the Son and the Holy Spirit, distinct
persons, but One, one in the heavenliness of heaven. What made heaven heavenly
was their union in love. Put that love anywhere and that place must be
heaven!
What happiness to never have to wonder what the other person said behind one’s
back, to never wonder what was meant by a comment, to never be unsure of the
attitude behind a look of the eye, for an expression of the face to never be a
riddle or an enigma, to trust, to believe all things, to bear all things, to
hope all things, for there to be no wrongs or record of wrongs, no envy, no
rivalry, no rudeness, no gossip, for every moment and every blink of
consciousness to be all kindness and faith perfectly.
Pleasure in the Son
When John baptized Jesus, his Father said from heaven, “This is My beloved Son,
in whom I am well pleased.” God wanted us to know three things. Jesus is his
Son. The Son is beloved. The Father experiences pleasure in his Son.
At the transfiguration, the Father repeated those things and added another. He
said, “This is My beloved Son, in whom I am well pleased. Hear Him!” We should
hear him, why? Because he is God’s Son. Because he is beloved of God. Because
God is pleased in him.
Because Jesus is pleasing to his Father, it is pleasant
for the Father to hear him speak. Had we more pleasure in Jesus, hearing him would
be more pleasing.
Pleasure in the Father
These are the delights, the pleasures of love between the Father, the Son, and
the Holy Spirit. Jesus enjoyed all this from eternity. He still enjoyed it in
his Incarnation. “Then I said, ‘Behold, I come; In the scroll of the Book it is
written of me. I delight to do Your will, O my God, and Your law is within my
heart.’” (Psalm 40:7-8) “In Your presence is fullness of joy; At Your right hand
are pleasures forevermore.” (Psalm 16.11)
Tongue of Grace
God invites us to “taste and see that the Lord is good.” (Psalm 34:8). Watson
say, “Grace changes a Christian’s aims and delights.” To the lovers of God, he
is a sweet cup.
The tongue of grace savors God. Jesus tasted the sweetness of
his Father fully, for Jesus was “full of grace.” (John 1:14). Jesus had the
grace to taste, the grace to see. He had the grace to love, the grace to
delight, the grace to enjoy, the grace to take pleasure in God. Because he had a
fullness of grace, he had a fullness of enjoyment in God. Jesus was a hedonist,
being full of pleasure in his Father. He had the grace to be a holy hedonist.
Hedonism has a bad name, but that is only because our
hedonism is lazy and settles too cheaply for trinket-and-trash pleasures. Our
hedonism believes the lies that taste sweet on the graceless tongue but are
bitter in the belly. But with God are pleasures forevermore, righteous and true,
honest and self-giving, and this worthy pleasure Jesus sought and knew.
Out of Taste
But in Gethsemane, sympathetically, he felt in his heart and conscience as if
our sin were his. Because lack of love sums up and fulfills sin, in a short
time, Jesus experienced sympathetically all our sin by feeling our lack of love
as if it were his lack of love.
Remember we saw that when Jesus was “sore amazed,” in an ekthambeo, there was
something outside himself that he saw, that appeared suddenly, that approached
him, that already was approaching him when first he saw it, that got the drop on
him, that forced itself upon him, that was a menacing horror. Besides everything
else it was, it was this: to be out of taste for God, to feel,
because of his great sympathy for us, our sinful lack of taste for God.
A Tasteless Cup
To the lovers of God, He is a sweet cup. To the haters of God, he is a bitter
cup. To the lukewarm, to the indifferent, God is a tasteless cup. Jesus groaned
earnestly to see whether “this cup” might pass. Besides the cup of God’s
judgment, God’s wrath on sin that he drank by dying on the cross, “this cup” was
immediate in Gethsemane: a bitter cup of hating God, or worse, a tasteless cup
of being indifferent to God.
A tasteless cup. Contrast that to the blessedness of the eternal Trinity.
Without the Trinity, we cannot know what riches Jesus stood to lose. This cup
was a loss of riches. It was the loss of pleasure in his Father. From eternity,
for him to live was to love, delight in, and take pleasure in his Father and the
Holy Spirit, and to be loved, delighted in, and pleasing to his Father and the
Holy Spirit.
Attack of Blandness
To see coming at him the blandness of our sense of God was a sudden
and horrifying alarm at a terrific object. To see with our colorless eyes
threatened to rend His nerves. To sympathize with our lackluster view of God
threatened to freeze the blood in His veins.
When, by sympathy for us, he saw God dulled through our eyes, when he felt the
carrying flame of love snuffed by his sympathy for our listless apathy toward
his Father, he was troubled, disabled, feeble, astonished, dazed, having no
soundness within. The ademoneo of Gethsemane was his being glutted into a severe
depression by overfilling his mind with our boredom in God and feeling as if it
were his boredom. The perilupos of Gethsemane was our lukewarmness passing over,
under, around, and through Jesus’ conscience. As he was dying in ekthambeo,
ademoneo, and perilupos, the angel strengthened him to suffer our distracted
disinterest more. The angel strengthened him so that he could enter an agonia of
our languid indolence to his Father.
To Jesus, the intemperate, holy hedonist whose whole life was to seek the
pleasure of and pleasure in God, our tastelessness was a cause of immediate,
precipitous death. For the experience of our sinful abstinence from God, our
unholy temperance in love, our iniquitous moderation in delight, Jesus said to
his three closest disciples, “I’m dying here.”
The disciples, who are the best of men, and the best of believers, lay
asleep. Jesus tells them, "Watch and pray, lest you enter into temptation."
Watch against the nightmare of bland love.
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